Encouraging Trend By the Oromo Democratic Front (ODF)
Through such dialogue we can talk about why the majority of various ethnic groups will not end up having their particular language as one of the national languages of the country because we have over 80 different languages. In the case of the Oromo language, it makes strong sense that it becomes a second national language because forty million of our people speak it. English may become another of its languages. There are examples of some countries functioning well with more than one language, like Canada or Switzerland; however, it is important to keep in mind that language is meant to be an instrument to advance communication. Through dialogue we can find ways to figure this all out, including how to bring new inclusion to the minorities and to the marginalized—like Ethiopian women, the disabled, the uneducated and others whose voices must be included.
With respectful dialogue, we can find workable solutions to our differences and grievances rather than dividing the country or seeing other people as our enemies. This is the time to talk to each other rather than talking about each other. In the last 20 years the only thing we have done, which was also advanced by the TPLF/EPRDF, was for some Oromo to talk about the Amhara and what they have done and for some Amhara to talk about the Oromo, decrying them as refusing to let go of what Menelik had done to them. In other cases, some Ethiopians do not openly say it, but they discriminate against some they do not consider to be “real Ethiopians” by not giving them opportunity. The people of the Omo Valley are good examples of that discrimination. Fortunately, more of us are realizing that there is no 99% Ethiopian; but instead that every one of us is fully Ethiopian.
We also must realize that there is no ethnic group that cannot claim being oppressed at some time; however, the name “Ethiopia” and the flag of Ethiopia have never oppressed the people. It has been the few elite in power and the dictatorial systems they set up which have oppressed us. There is no “us” and “them” in this land for we are one people. There is no need to separate the country when we can solve our differences through a genuine dialogue. The ODF are now promising to do this.
From the very beginning, the SMNE has always sought to work with anyone and any group who honestly was willing to advance the betterment of humanity rather than using these principles disingenuously while holding onto a hidden agenda. As the ODF begins to advocate for all Ethiopians, they are “putting humanity before ethnicity” and endorsing the belief that sustainable freedom will never come to the Oromo until it comes to all Ethiopians. I enthusiastically commend them on a job well done and look forward to the fruit of this contribution. We in the SMNE will do whatever we can to work with them and hope that others, including the TPLF, will come to the realization that this is the only way forward that gives us all a future.
To accomplish these goals, we must acknowledge the historical past with its injustice towards different groups of people, but we must also look forward to building a better future. We should also be willing to give up something for a bigger cause. There is a price to be paid for a better future. It will cost us something which may include forgiveness, humility, compromise, and putting behind us some of our past grievances.
The Ethiopia we have now is not good for anyone; for example: the unemployment, the locking up of Oromo and many others, the displacement of the people like the Amhara and others from their land, the outflow of Ethiopian women to the Middle East as maids, the lack of a future with hope in Ethiopia which should make us think about why we are choosing to work as factions rather than together.We must ask why we are settling for so little when we could collaborate by doing our share rather than giving the burden to only a few. Together we could create a better country—more unified than divided, more livable than inhospitable and more caring about others than selfish about our own interests.
If each of us really took the initiative and was willing to commit to doing our share, we could be able to create a better Ethiopia rather than a beggar Ethiopia. Imagine if the two major ethnic groups, the Oromo and the Amhara, would stand together as one people for the future of all of us!
Imagine if the Ethiopian youth saw themselves as human beings first rather than as a tribe and could stand together as future leaders of one Ethiopia rather than as one tribe making Ethiopia their own playground for their own tribal interests. Imagine all the Ethiopian women reconciling and working together as mothers who do not favor one child over another.
Imagine Ethiopia’s religious leaders, like the Ethiopian Orthodox, the Evangelical Christians, the Ethiopian Muslims, Ethiopian Jews, animists and non-believers coming together as people of moral character to promote love, compassion, peace, honesty, integrity, good relations and respect for freedom and justice.
The evidence that the ODF and others are genuine will be seen in how they embrace others. Imagine an Oromo speaking up on behalf of the displaced Amhara, condemning it. Imagine an Amhara speaking up on behalf of the Oromo who have been unjustly imprisoned just for being Oromo.
Imagine a Christian condemning the mistreatment of the Muslim. Imagine the Muslim doing the same thing on behalf of the Christians. Imagine if every group did this for others. Who would not want to live in such a country?
This kind of Ethiopia would be much better than some of the countries where so many of our young people are running to in hopes of finding a better life, but too often are suffering or dying on the way.
The hope for a better future is within each of us. With God’s help, He can transform us and use us as tools to transform our country. It is a matter of putting these hopes and dreams into action. May God help more of us to realize, like the ODF, that we are one family, the Ethiopian family.
May God help us not to be so judgmental and stubbornly fixed in our prejudices, but instead to open our hearts to accept each other; helping us to break down the barriers of suspicion that have kept us fighting each other and struggling to survive while a tiny minority has taken the power and are thriving at the expense of all of us.
May God help us to find a way to also embrace them, not excluding them either for they are a product of past mistakes and thinking. If they change, we need to accept them as well for no one is free until we all are free. May the God who loves each of us, help us to see the beauty He created in our Ethiopian brothers and sisters.
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I am appealing to each of you to forward it to all your friends. If you do, you will not just be giving a voice to our beautiful people, but you would be doing justice to our humanity. Knowing the truth is overcoming the first obstacle to freedom!
By Mr. Obang Metho
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